Ethical Guidelines for Artificial Intelligence Research

November 7, 2017

The most complete set of AI ethics developed to date, the twenty-three Asilomar Principles, was created by the Future of Life Institute in early 2017 at their Asilomar Conference. Ninety percent or more of the attendees at the conference had to agree upon a principle for it to be accepted. The first five of the agreed-upon principles pertain to AI research issues.

Although all twenty-three principles are important, the research issues are especially time sensitive. That is because AI research is already well underway by hundreds, if not thousands of different groups. There is a current compelling need to have some general guidelines in place for this research. AI Ethics Work Should Begin Now. We still have a little time to develop guidelines for the advanced AI products and services expected in the near future, but as to research, the train has already left the station.

Asilomar Research Principles

Other groups are concerned with AI ethics and regulation, including research guidelines. See the Draft Principles page of AI-Ethics.com which lists principles from six different groups. The five draft principles developed by Asilomar are, however, a good place to start examining the regulation needed for research.

Research Issues

1) Research Goal: The goal of AI research should be to create not undirected intelligence, but beneficial intelligence.

2) Research Funding: Investments in AI should be accompanied by funding for research on ensuring its beneficial use, including thorny questions in computer science, economics, law, ethics, and social studies, such as:

  • How can we make future AI systems highly robust, so that they do what we want without malfunctioning or getting hacked?
  • How can we grow our prosperity through automation while maintaining people’s resources and purpose?
  • How can we update our legal systems to be more fair and efficient, to keep pace with AI, and to manage the risks associated with AI?
  • What set of values should AI be aligned with, and what legal and ethical status should it have?

3) Science-Policy Link: There should be constructive and healthy exchange between AI researchers and policy-makers.

4) Research Culture: A culture of cooperation, trust, and transparency should be fostered among researchers and developers of AI.

5) Race Avoidance: Teams developing AI systems should actively cooperate to avoid corner-cutting on safety standards.

Principle One: Research Goal

The proposed first principle is good, but the wording? Not so much. The goal of AI research should be to create not undirected intelligence, but beneficial intelligence. This is a double-negative English language mishmash that only an engineer could love. Here is one way this principle could be better articulated:

Research Goal: The goal of AI research should be the creation of beneficial intelligence, not  undirected intelligence.

Researchers should develop intelligence that is beneficial for all of mankind. The Institute of Electrical and Electronics Engineers (IEEE) first general principle is entitled “Human Benefit.” The Asilomar first principle is slightly different. It does not really say human benefit. Instead it refers to beneficial intelligence. I think the intent is to be more inclusive, to include all life on earth, all of earth. Although IEEE has that covered too in their background statement of purpose to “Prioritize the maximum benefit to humanity and the natural environment.”

Pure research, where raw intelligence is created just for the hell of it, with no intended helpful “direction” of any kind, should be avoided. Because we can is not a valid goal. Pure, raw intelligence, with neither good intent, nor bad, is not the goal here. The research goal is beneficial intelligence. Asilomar is saying that Undirected intelligence is unethical and should be avoided. Social values must be built into the intelligence. This is subtle, but important.

The restriction to beneficial intelligence is somewhat controversial, but the other side of this first principle is not. Namely, that research should not be conducted to create intelligence that is hostile to humans.  No one favors detrimental, evil intelligence. So, for example, the enslavement of humanity by Terminator AIs is not an acceptable research goal. I don’t care how bad you think our current political climate is.

To be slightly more realistic, if you have a secret research goal of taking over the world, such as  Max Tegmark imagines in The Tale of the Omega Team in his book, Life 3.0, and we find out, we will shut you down (or try to). Even if it is all peaceful and well-meaning, and no one gets hurt, as Max visualizes, plotting world domination by machines is not a positive value. If you get caught researching how to do that, some of the more creative prosecuting lawyers around will find a way to send you to jail. We have all seen the cheesy movies, and so have the juries, so do not tempt us.

Keep a positive, pro-humans, pro-Earth, pro-freedom goal for your research. I do not doubt that we will someday have AI smarter than our existing world leaders, perhaps sooner than many expect, but that does not justify a machine take-over. Wisdom comes slowly and is different than intelligence.

Still, what about autonomous weapons? Is research into advanced AI in this area beneficial? Are military defense capabilities beneficial? Pro-security? Is the slaughter of robots not better than the slaughter of humans? Could robots be more ethical at “soldiering” than humans? As attorney Matt Scherer has noted, who is the editor of a good blog, LawAndAI.com and a Future of Life Institute member:

Autonomous weapons are going to inherently be capable of reacting on time scales that are shorter than humans’ time scales in which they can react. I can easily imagine it reaching the point very quickly where the only way that you can counteract an attack by an autonomous weapon is with another autonomous weapon. Eventually, having humans involved in the military conflict will be the equivalent of bringing bows and arrows to a battle in World War II.

At that point, you start to wonder where human decision makers can enter into the military decision making process. Right now there’s very clear, well-established laws in place about who is responsible for specific military decisions, under what circumstances a soldier is held accountable, under what circumstances their commander is held accountable, on what circumstances the nation is held accountable. That’s going to become much blurrier when the decisions are not being made by human soldiers, but rather by autonomous systems. It’s going to become even more complicated as machine learning technology is incorporated into these systems, where they learn from their observations and experiences in the field on the best way to react to different military situations.

Podcast: Law and Ethics of Artificial Intelligence (Future of Life, 3/31/17).

The question of beneficial or not can become very complicated, fast. Like it or not, military research into killer robots is already well underway, in both the public and private sector. Kalashnikov Will Make an A.I.-Powered Killer Robot: What could possibly go wrong? (Popular Mechanics, 7/19/17); Congress told to brace for ‘robotic soldiers’ (The Hill, 3/1/17); US military reveals it hopes to use artificial intelligence to create cybersoldiers and even help fly its F-35 fighter jet – but admits it is ALREADY playing catch up (Daily Mail, 12/15/15) (a little dated, and sensationalistic article perhaps, but easy read with several videos).

AI weapons are a fact, but they should still be regulated, in the same way that we have regulated nuclear weapons since WWII. Tom Simonite, AI Could Revolutionize War as Much as Nukes (Wired, 7/19/17); Autonomous Weapons: an Open Letter from AI & Robotics Researchers.

Principle Two: Research Funding

The second principle of Funding is more than an enforcement mechanism for the first, that you should only fund beneficial AI. It is also a recognition that ethical work requires funding too. This should be every lawyer’s favorite AI ethics principle. Investments in AI should be accompanied by funding for research on ensuring its beneficial use, including thorny questions in computer science, economics, law, ethics, and social studies. The principle then adds a list of five bullet-point examples.

How can we make future AI systems highly robust, so that they do what we want without malfunctioning or getting hacked. The goal of avoiding the creation of AI systems that can be hacked, easily or not, is a good one. If a hostile power can take over and misuse an AI for evil end, then the built-in beneficence may be irrelevant. The example of a driverless car come to mind that could be hacked and crashed as a perverse joy-ride, kidnapping or terrorist act.

The economic issues raised by the second example are very important: How can we grow our prosperity through automation while maintaining people’s resources and purpose? We do not want a system that only benefits the top one percent, or top ten percent, or whatever. It needs to benefit everyone, or at least try to. Also see Asilomar Principle Fifteen: Shared Prosperity: The economic prosperity created by AI should be shared broadly, to benefit all of humanity.

Yoshua Bengio, Professor of Computer Science at the University of Montreal, had this important comment to make on the Asilomar principles during an interview at the end of the conference:

I’m a very progressive person so I feel very strongly that dignity and justice mean wealth is redistributed. And I’m really concerned about AI worsening the effects and concentration of power and wealth that we’ve seen in the last 30 years. So this is pretty important for me.

I consider that one of the greatest dangers is that people either deal with AI in an irresponsible way or maliciously – I mean for their personal gain. And by having a more egalitarian society, throughout the world, I think we can reduce those dangers. In a society where there’s a lot of violence, a lot of inequality, the risk of misusing AI or having people use it irresponsibly in general is much greater. Making AI beneficial for all is very central to the safety question.

Most everyone at the Asilomar Conference agreed with that sentiment, but I do not yet see a strong consensus in AI businesses. Time will tell if profit motives and greed will at least be constrained by enlightened self-interest. Hopefully capitalist leaders will have the wisdom to share the great wealth with all of society that AI is likley to create.

How can we update our legal systems to be more fair and efficient, to keep pace with AI, and to manage the risks associated with AI? The legal example is also a good one, with the primary tension we see so far between fair versus efficient. Just policing high crime areas might well be efficient, at least for reducing some type of crime, but would it be fair? Do we want to embed racial profiling into our AI? Neighborhood slumlord profiling? Religious, ethic profiling? No. Existing law prohibits that and for good reason. Still, predictive policing is already a fact of life in many cities and we need to be sure it has proper legal, ethical regulation.

We have seen the tension between “speedy” and “inexpensive” on the one hand, and “just” on the other in Rule One of the Federal Rules of Civil Procedure and e-discovery. When applied using active machine learning a technical solution was attained to these competing goals. The predictive coding methods we developed allowed for both precision (“speedy” and “inexpensive”) and recall (“just”). Hopefully this success can be replicated in other areas of the law where machine learning is under proportional control by experienced human experts.

The final example given is much more troubling: What set of values should AI be aligned with, and what legal and ethical status should it have? Whose values? Who is to say what is right and wrong? This is easy in a dictatorship, or a uniform, monochrome culture (sea of white dudes), but it is very challenging in a diverse democracy. This may be the greatest research funding challenge of all.

Principle Three: Science-Policy Link

This principle is fairly straightforward, but will in practice require a great deal of time and effort to be done right. A constructive and healthy exchange between AI researchers and policy-makers is necessarily a two-way street. It first of all assumes that policy-makers, which in most countries includes government regulators, not just industry, have a valid place at the table. It assumes some form of government regulation. That is anathema to some in the business community who assume (falsely in our opinion) that all government is inherently bad and essentially has nothing to contribute. The countervailing view of overzealous government controllers who just want to jump in, uninformed, and legislate, is also discouraged by this principle. We are talking about a healthy exchange.

It does not take an AI to know this kind of give and take and information sharing will involve countless meetings. It will also require a positive healthy attitude between the two groups. If it gets bogged down into an adversary relationship, you can multiply the cost of compliance (and number of meetings) by two or three. If it goes to litigation, we lawyers will smile in our tears, but no one else will. So researchers, you are better off not going there. A constructive and healthy exchange is the way to go.

Principle Four: Research Culture

The need for a good culture applies in spades to the research community itself. The Fourth Principal states: A culture of cooperation, trust, and transparency should be fostered among researchers and developers of AI. This favors the open source code movement for AI, but runs counter to the trade-secret  business models of many corporations. See Eg.:OpenAI.com, Deep Mind Open Source; Liam , ‘One machine learning model to rule them all’: Google open-sources tools for simpler AI (ZDNet, 6/20/17).

This tension is likley to increase as multiple parties get close to a big breakthrough. The successful efforts for open source now, before superintelligence seems imminent, may help keep the research culture positive. Time will tell, but if not there could be trouble all around and the promise of full employment for litigation attorneys.

Principle Five: Race Avoidance

The Fifth Principle is a tough one, but very important: Teams developing AI systems should actively cooperate to avoid corner-cutting on safety standards. Moving fast and breaking things may be the mantra of Silicon Valley, but the impact of bad AI could be catastrophic. Bold is one thing, but reckless is quite another. In this area of research there may not be leisure for constant improvements to make things right. HackerWay.org.
Not only will there be legal consequences, mass liability, for any group that screws up, but the PR blow alone from a bad AI mistake could destroy most companies. Loss of trust may never be regained by a wary public, even if Congress and Trial Lawyers do not overreact. Sure, move fast, but not too fast where you become unsafe. Striking the right balance is going to require an acute technical, ethical sensitivity. Keep it safe.

Last Word

AI ethics is hard work, but well worth the effort. The risks and rewards are very high. The place to start this work is to talk about the fundamental principles and try to reach consensus. Everyone involved in this work is driven by a common understanding of the power of the technology, especially artificial intelligence. We all see the great changes on the horizon and share a common vision of a better tomorrow.

During an interview at the end of the Asilomar conference, Dan Weld, Professor of Computer Science, University of Washington, provided a good summary of this common vision:

In the near term I see greater prosperity and reduced mortality due to things like highway accidents and medical errors, where there’s a huge loss of life today.

In the longer term, I’m excited to create machines that can do the work that is dangerous or that people don’t find fulfilling. This should lower the costs of all services and let people be happier… by doing the things that humans do best – most of which involve social and interpersonal interaction. By automating rote work, people can focus on creative and community-oriented activities. Artificial Intelligence and robotics should provide enough prosperity for everyone to live comfortably – as long as we find a way to distribute the resulting wealth equitably.


How the Hacker Way Guided Me to e-Discovery, then AI Ethics

August 13, 2017

This new ten minute video on Hacker Way and Legal Practice Management was added to my Hacker Way and AI-Ethics pages this week. It explains how one led to another. It also provides more insight into why I think the major problems of e-discovery have now been solved, with a shout-out to all e-discovery vendors and the team approach of lawyers working with them. This interdisciplinary team approach is how we overcame e-discovery challenges and, if my theory is correct, will also allow us to meet the regulatory challenges surrounding artificial intelligence. Hopefully my video disclosures here will provide useful insights into how the Hacker Way management credo used by most high-tech companies can also be followed by lawyers.

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The Great Debate in AI Ethics Surfaces on Social Media: Elon Musk v. Mark Zuckerberg

August 6, 2017

I am a great admirer of both Mark Zuckerberg and Elon Musk. That is one reason why the social media debate last week between them concerning artificial intelligence, a subject also near and dear, caused such dissonance. How could they disagree on such an important subject? This blog will lay out the “great debate.”

It is far from a private argument between Elon and Mark.  It is a debate that percolates throughout scientific and technological communities concerned with AI. My sister AI-Ethics.com web begins with this debate. If you have not already visited this web, I hope you will do so after reading this blog. It begins by this same debate review. You will also see at AI-Ethics.com that I am seeking volunteers to help: (1) prepare a scholarly article on the AI Ethics Principles already created by other groups; and, (2) research the viability of sponsoring an interdisciplinary conference on AI Principles. For more background on these topics see the library of suggested videos found at AI-Ethics Videos. They provide interesting, easy to follow (for the most part), reliable information on artificial intelligence. This is something that everybody should know at least something about if they want to keep up with ever advancing technology. It is a key topic.

The Debate Centers on AI’s Potential for Superintelligence

The debate arises out of an underlying agreement that artificial intelligence has the potential to become smarter than we are, superintelligent. Most experts agree that super-evolved AI could become a great liberator of mankind that solves all problems, cures all diseases, extends life indefinitely and frees us from drudgery. Then out of that common ebullient hope arises a small group that also sees a potential dystopia. These utopia party-poopers fear that a super-evolved AI could doom us all to extinction, that is, unless we are not careful. So both sides of the future prediction scenarios agree that many good things are possible, but, one side insists that some very bad things are also possible, that the dark side risks even include extinction of the human species.

The doomsday scenarios are a concern to some of the smartest people alive today, including Stephen Hawking, Elon Musk and Bill Gates. They fear that superintelligent AIs could run amuck without appropriate safeguards. As stated, other very smart people strongly disagree with all doomsday fears, including Mark Zuckerberg.

Mark Zuckerberg’s company, Facebook, is a leading researcher in the field of general AI. In a backyard video that Zuckerberg made live on Facebook on July 24, 2017, with six million of his friends watching on, Mark responded to a question from one: “I watched a recent interview with Elon Musk and his largest fear for future was AI. What are your thoughts on AI and how it could affect the world?”

Zuckerberg responded by saying:

I have pretty strong opinions on this. I am optimistic. I think you can build things and the world gets better. But with AI especially, I am really optimistic. And I think people who are naysayers and try to drum up these doomsday scenarios — I just, I don’t understand it. It’s really negative and in some ways I actually think it is pretty irresponsible.

In the next five to 10 years, AI is going to deliver so many improvements in the quality of our lives.

Zuckerberg said AI is already helping diagnose diseases and that the AI in self-driving cars will be a dramatic improvement that saves many lives. Zuckerberg elaborated on his statement as to naysayers like Musk being irresponsible.

Whenever I hear people saying AI is going to hurt people in the future, I think yeah, you know, technology can generally always be used for good and bad, and you need to be careful about how you build it and you need to be careful about what you build and how it is going to be used.

But people who are arguing for slowing down the process of building AI, I just find that really questionable. I have a hard time wrapping my head around that.

Mark’s position is understandable when you consider his Hacker Way philosophy where Fast and Constant Improvements are fundamental ideas. He did, however, call Elon Musk “pretty irresponsible” for pushing AI regulations. That prompted a fast response from Elon the next day on Twitter. He responded to a question he received from one of his followers about Mark’s comment and said: I’ve talked to Mark about this. His understanding of the subject is limited. Elon Musk has been thinking and speaking up about this topic for many years. Elon also praises AI, but thinks that we need to be careful and consider regulations.

The Great AI Debate

In 2014 Elon Musk referred to developing general AI as summoning the demon. He is not alone in worrying about advanced AI. See eg. Open-AI.com and CSER.org. Steven Hawking, usually considered the greatest genius of our time, has also commented on the potential danger of AI on several occasions. In speech he gave in 2016 at Cambridge marking the opening of the Center for the Future of Intelligence, Hawking said: “In short, the rise of powerful AI will be either the best, or the worst thing, ever to happen to humanity. We do not yet know which.” Here is Hawking’s full five minute talk on video:

Elon Musk warned state governors on July 15, 2017 at the National Governors Association Conference about the dangers of unregulated Artificial Intelligence. Musk is very concerned about any advanced AI that does not have some kind of ethics programmed into its DNA. Musk said that “AI is a fundamental existential risk for human civilization, and I don’t think people fully appreciate that.” He went on to urge the governors to begin investigating AI regulation now: “AI is a rare case where we need to be proactive about regulation instead of reactive. Because I think by the time we are reactive in AI regulation, it’s too late.”

Bill Gates agrees. He said back in January 2015 that

I am in the camp that is concerned about super intelligence. First the machines will do a lot of jobs for us and not be super intelligent. That should be positive if we manage it well. A few decades after that though the intelligence is strong enough to be a concern. I agree with Elon Musk and some others on this and don’t understand why some people are not concerned.

Elon Musk and Bill Gates spoke together on the Dangers of Artificial Intelligence at an event in China in 2015. Elon compared work on the AI to work on nuclear energy and said it was just as dangerous as nuclear weapons. He said the right emphasis should be on AI safety, that we should not be rushing into something that we don’t understand. Statements like that makes us wonder what Elon Musk knows that Mark Zuckerberg does not?

Bill Gates at the China event responded by agreeing with Musk. Bill also has some amusing, interesting statements about human wet-ware, our slow brain algorithms. He spoke of our unique human ability to take experience and turn it into knowledge. See: Examining the 12 Predictions Made in 2015 in “Information → Knowledge → Wisdom. Bill Gates thinks that as soon as machines gain this ability, they will almost immediately move beyond the human level of intelligence. They will read all the books and articles online, maybe also all social media and private mail. Bill has no patience for skeptics of the inherent danger of AI: How can they not see what a huge challenge this is?

Gates, Musk and Hawking are all concerned that a Super-AI using computer connections, including the Internet, could take actions of all kinds, both global and micro. Without proper standards and safeguards they could modify conditions and connections before we even knew what they were doing. We would not have time to react, nor the ability to react, unless certain basic protections are hardwired into the AI, both in silicon form and electronic algorithms. They all urge us to take action now, rather than wait and react.

To close out the argument for those who fear advanced AI and urge regulators to start thinking about how to restrain it now, consider the Ted Talk by Sam Harris on October 19, 2016, Can we build AI without losing control over it? Sam, a neuroscientist and writer, has some interesting ideas on this.

On the other side of the debate you will find most, but not all, mainstream AI researchers. You will also find many technology luminaries, such as Mark Zuckerberg and Ray Kurzweil. They think that the doomsday concerns are pretty irresponsible. Oren Etzioni, No, the Experts Don’t Think Superintelligent AI is a Threat to Humanity (MIT Technology Review, 9/20/16); Ben Sullivan, Elite Scientists Have Told the Pentagon That AI Won’t Threaten Humanity (Motherboard 1/19/17).

You also have famous AI scholars and researchers like Pedro Domingos who are skeptical of all superintelligence fears, even of AI ethics in general. Domingos stepped into the Zuckerberg v. Musk social media dispute by siding with Zuckerberg. He told Wired on July 17, 2017 that:

Many of us have tried to educate him (meaning Musk) and others like him about real vs. imaginary dangers of AI, but apparently none of it has made a dent.

Tom Simonite, Elon Musk’s Freak-Out Over Killer Robots Distracts from Our Real AI Problems, (Wired, 7/17/17).

Domingos also famously said in his book, The Master Algorithm: How the Quest for the Ultimate Learning Machine Will Remake Our World, a book which we recommend:

People worry that computers will get too smart and take over the world, but the real problem is that they’re too stupid and they’ve already taken over the world.

We can relate with that. On the question of AI ethics Professor Domingos said in a 2017 University of Washington faculty interview:

But Domingos says that when it comes to the ethics of artificial intelligence, it’s very simple. “Machines are not independent agents—a machine is an extension of its owner—therefore, whatever ethical rules of behavior I should follow as a human, the machine should do the same. If we keep this firmly in mind,” he says, “a lot of things become simplified and a lot of confusion goes away.” …

It’s only simple so far as the ethical spectrum remains incredibly complex, and, as Domingos will be first to admit, everybody doesn’t have the same ethics.

“One of the things that is starting to worry me today is that technologists like me are starting to think it’s their job to be programming ethics into computers, but I don’t think that’s our job, because there isn’t one ethics,” Domingos says. “My job isn’t to program my ethics into your computer; it’s to make it easy for you to program your ethics into your computer without being a programmer.”

We agree with that too. No one wants technologists alone to be deciding ethics for the world. This needs to be a group effort, involving all disciplines, all people. It requires full dialogue on social policy, ultimately leading to legal codifications.

The Wired article of Jul 17, 2017, also states Domingos thought it would be better not to focus on far-out superintelligence concerns, but instead:

America’s governmental chief executives would be better advised to consider the negative effects of today’s limited AI, such as how it is giving disproportionate market power to a few large tech companies.

The same Wired article states that Iyad Rahwan, who works on AI and society at MIT, doesn’t deny that Musk’s nightmare scenarios could eventually happen, but says attending to today’s AI challenges is the most pragmatic way to prepare. “By focusing on the short-term questions, we can scaffold a regulatory architecture that might help with the more unpredictable, super-intelligent AI scenarios.” We agree, but are also inclined to think we should at least try to do both at the same time. What if Musk, Gates and Hawking are right?

The Wired article also quotes, Ryan Callo, a Law Professor at the University of Washington, as saying in response to the Zuckerberg v Musk debate:

Artificial intelligence is something policy makers should pay attention to, but focusing on the existential threat is doubly distracting from it’s potential for good and the real-world problems it’s creating today and in the near term.

Simonite, Elon Musk’s Freak-Out Over Killer Robots Distracts from Our Real AI Problems, (Wired, 7/17/17).

But how far-out from the present is superintelligence? For a very pro-AI view, one this is not concerned with doomsday scenarios, consider the ideas of Ray Kurzweil, Google’s Director of Engineering. Kurzweil thinks that AI will attain human level intelligence by 2019, but will then mosey along and not attain super-intelligence, which he calls the Singularity, until 2045.

2029 is the consistent date I have predicted for when an AI will pass a valid Turing test and therefore achieve human levels of intelligence. I have set the date 2045 for the ‘Singularity’ which is when we will multiply our effective intelligence a billion fold by merging with the intelligence we have created.

Kurzweil is not worried about the impact of super-intelligent AI. To the contrary, he looks forward to the Singularity and urges us to get ready to merge with the super-AIs when this happens. He looks at AI super-intelligence as an opportunity for human augmentation and immortality. Here is a video interview in February 2017 where Kurzweil responds to fears by Hawking, Gates, and Musk about the rise of strong A.I.

Note Ray conceded the concerns are valid, but thinks they miss the point that AI will be us, not them, that humans will enhance themselves to super-intelligence level by integrating with AI – the Borg approach (our words, not his).

Getting back to the more mainstream defenses of super-intelligent AI, consider Oren Etzioni’s Ted Talk on this topic.

Oren Etzioni thinks AI has gotten a bad rap and is not an existential threat to the human race. As the video shows, however, even Etzioni is concerned about autonomous weapons and immediate economic impacts. He invited everyone to join him and advocate for the responsible use of AI.

Conclusion

The responsible use of AI is a common ground that we can all agree upon. We can build upon and explore that ground with others at many venues, including the new one I am trying to put together at AI-Ethics.com. Write me if you would like to be a part of that effort. Our first two projects are: (1) to research and prepare a scholarly paper of the many principles proposed for AI Ethics by other groups; and (2) put on a conference dedicated to dialogue on AI Ethics principles, not a debate. See AI-Ethics.com for more information on these two projects. Ultimately we hope to mediate model recommendations for consideration by other groups and regulatory bodies.

AI-Ethics.com is looking forward to working with non-lawyer technologists, scientists and others interested in AI ethics. We believe that success in this field depends on diversity. It has to be very interdisciplinary to succeed. Lawyers should be included in this work, but we should remain a minority. Diversity is key here. We will even allows AIs, but first they must pass a little test you may have heard of.  When it comes to something as important all this, all faces should be in the book, including all colors, races, sexes, nationalities, education, from all interested companies, institutions, foundations, governments, agencies, firms and teaching institutions around the globe. This is a human effort for a good AI future.

 

 


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